小说_许知喃温牧寒全文在线阅读

许知喃温牧寒主角小说

质感非常好的一部小说《温牧寒我们的婚事到此为止》已经完结，文中打造了重要人物许知喃温牧寒之间刻骨铭心的爱情，小说从头虐到尾，十分之致郁。章节内容试读：的许母：“爷爷怎么了？”许母立刻呵斥道：“还不是因为你的新闻，也不知道检点一点，把老爷子当场气昏了过去。”许知喃没和许母争辩。出门找到医生询问。医生却回答说：“这次是气急攻心，但老爷子毕竟年纪大了……能不能醒， ............

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小说《温牧寒我们的婚事到此为止》在线阅读

《温牧寒我们的婚事到此为止》无删减阅读

许知喃拿起手机一看，是工作群里有人发了今天的热搜链接，并艾特了台长。

“台长，许知喃作风有问题。”

还有人阴阳怪气地回应：“她这哪里是去灾区，明明是去吊金龟婿啊，难怪当初就她自告奋勇去贫困县。”

“许知喃可是有男朋友的人，这可是劈腿加当小三呢！”

许知喃心口笼上一层阴霾。

她关上微信，想发私信给台长解释，却又迟疑着不知该怎么说。

突然，手机铃声响起，是爷爷的助理。

许知喃立刻接起，只听助理声音焦急：“小姐，许董病发，在云城医院，您赶紧回来。”

许知喃神色一变，换了衣服就要离开。

到门口却迎面撞上景煜江。

他西装革履，矜贵高冷，身后跟着许多人。

景煜江上下打量她：“你要走了？”

许知喃语气焦急：“对，我有点急事。”

景煜江压下眼底的失落：“这次欠你一回，以后有什么需要我帮助就说。”

许知喃胡乱点了点头，擦肩就走。

就又听他在背后补充了一句：“无论什么事。”

云城医院。

许知喃一进病房，就见到躺在病床上闭着眼的许爷爷。

她忙问一旁沙发上悠闲翻杂志的许母：“爷爷怎么了？”

许母立刻呵斥道：“还不是因为你的新闻，也不知道检点一点，把老爷子当场气昏了过去。”

许知喃没和许母争辩。

出门找到医生询问。

医生却回答说：“这次是气急攻心，但老爷子毕竟年纪大了……能不能醒，还是未知数。”

许知喃脑海“哐当”一声，不敢置信的僵在原地。

接下来的日子，她留在医院照顾爷爷。

At the rites, respect for age, for truth, for unprotected women and married women, and other details of sexual morality, is inculcated partly in obscene dances. A magic ceremony, resembling mesmeric passes, and accompanied by the word “Good” (nga) is meant to make the boys acceptable to Daramulun. A temporary image of him is made on raised earth (to be destroyed after the rites), his attributes are then explained. “This is the Master (Biamban) who can go anywhere and do anything.”35 An old man is buried, and rises again. “This ceremony is most impressive.” “The opportunity is taken of impressing on the mind of youth, in an indelible manner, those rules of conduct which form the moral law of the tribe.” “There is clearly a belief in a Great Spirit, or rather an anthropomorphic Supernatural Being, the Master of All, whose abode is above, the sky, and to whom are attributed powers of omnipotence and omnipresence, or, at any rate, the power to do anything and go anywhere. . . . To his direct ordinance are attributed the social and moral laws of the community.” Mr. Howitt ends, “I venture to assert that it can no longer be maintained that [the Australians] have no belief which can be called religious — that is, in the sense of beliefs which govern tribal and individual morality under a supernatural sanction”.36